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This will not post anything on Facebook or anywhere else. Every year, months before autumn, Kumortuli in Kolkata comes to life. Artists and idol makers start shaping idols for the festival, the high point in every Bengali's year, Durga Puja. These are the idols that are going to come to life and be witness to countless prayers, tears, smiles, appreciation, and laughter. Ironically, these kumars are the god makers, the ones who birth the idols, which are then "brought to life" by a priest during the five-day festivities.
Much effort goes into making these idols for Durga Puja: But it all starts with collecting the clay for the idol to be prepared. The clay is brought by a boat down the river Hooghly from Uluberia, a village near Calcutta, because this clay is ideal for being shaped into idols. It is a ritual in itself. Thanks to Sanjay Leela Bhansali, and a flawless delivery by Madhuri Dixit, the world was made aware of a ritual that many Bengalis are still trying to reason out. A twist of fate, an ironic turn, poetic justice, or a marker of society's hypocrisy, whatever you want to call it, the ritual has been observed for many years and no-one has been able to trace it back to its origin.
In recent times, the kumars have started going to the brothels themselves to ask for the clay. But traditionally, it is the priest who must go to a prostitute's house and beg for punya maati to be used to bring Durga to a form. If the sex worker refuses, the priest must continue to beg until she relents. When the clay is being collected and handed over, vedic chants are recited by the priest.
Inclusion is a principal aspect of Durga Puja, which is why it is called sarbojonin - everybody's. One of the reason for this dramatic ritual might be the inclusion of every strata of the society in the festivities. It makes sense then that this act is a way to include a stratum of those women of the society who suffer not only at the hands of fate but also the society.
Many believe that the soil is considered "blessed" because the men who visit these "forbidden territories" leave behind their virtue and piety at the doorstep to enter the world of sin. The soil then imbibes all that virtue and becomes blessed. In all honesty, that sounds like yet another idea used to feed the male ego and give a boost to the male-dominated society. The Puja is incomplete if these women are not honoured during the celebrations.